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Knoxville, TN, United States
Interim Pastor of Trinity Presbyterian Church (USA), Pensacola, FL.

Saturday, October 10, 2026

After The Storm

2026-10-11 1Ki 19 11-31 After the Hurricane

11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake, 12 and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”

This was not the sermon I had written for today. Funny how plans change. Things you don’t anticipate seem to arise out of nowhere. Your plans, your hopes – they may not be gone, but they’re delayed. And there’s nothing you can do about that.

We almost made it through hurricane season this year. Seemed amazing. Lucky. Some would say, divine providence. I actually had a couple of church members tell me, “We hate that you’re going to make it out of here without the true Pensacola storm experience.” Your hatred paid off. Thanks so much. You didn’t have to do that. Not only did you get me a storm, you got one I’m still not sure how to pronounce. You even got Jim Cantore. Woo.

It reminds me of the saying, “If you want to make God laugh, make plans.” One of the things I really believe, something I think I said my first Sunday here, is that God’s standard operating procedure always involves surprise. Not because God’s a trickster. Not because God likes jumping out from behind the sofa yelling, “Surprise!” Like it’s a party, planned just for us. God surprises us because God is God. And we’re not. It’s more like it says in Isaiah 55: 

"For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD. "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts."

Which means to us that God’s always going to be surprising. God’s always going to do things differently than we’d expect. Because we’re just people. We’re the clay and God’s the potter. The wheel spins, the world turns, and we can’t predict what’s next. Even with Doppler radar. Even with Artificial Intelligence. Even with psychics and Ouija boards and your Aunt Louise’s bunions. We just don’t know what’s coming. And even if we can predict what’s coming in, say, the weather, we can never say for sure what’s coming next. We can prepare. But we can’t pick the outcome.

What I do expect is that along the Gulf Coast today, there are a lot of preachers who have picked the same passage I have: 1 Kings 19. It’s about Elijah. Elijah’s a prophet on the run. Wicked Queen Jezebel is out to kill him, because that’s what dictators do to prophets who speak the truth about them. If you can’t change the prophesy, dispose of the prophet.

So, Elijah headed for the high hills. 40 days and 40 nights, just like Moses did on Mount Sinai. Elijah was ready to quit his job. He was sure that if Jezebel didn’t get him, the people would, because his ratings were in the toilet. But then, something he never expected surprised him.

The Word of the Lord spoke to him. Told him to go out of his hidey-hole, out of the cave where he’d been hiding. Told him to go stand on the mountaintop, exposed to all the elements. 

[The Voice] said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” 

God predicted what God was going to do. 

Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake, and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence.

And then.

After the great wind, so strong it was splitting mountains.

After the earthquake.

After the fire.

After all the natural disasters, there was the sound of sheer silence.

Then there came a voice to him that said, “What are you doing here, Elijah?”


I don’t know how many of you saw the sunset last Thursday night. I have never, ever seen such a sight. The sky lit up like it was on fire. As far as you could see, the red sky at night was no sailor’s delight. It was a sign. A sign that something wicked was on its way. It was beautiful. Too beautiful for anyone to ignore.

But God was not in the fire.

And then there was wind. There was wind. And there was rain. There was the sound that sounded like the earth was shaking, splitting open. Throwing everything not tied down. The floods came. The surge pushed on homes, cars, businesses. And people.

But God was not in any of that.

Where was God in the hurricane?

Was God in the hurricane?


Something I’ve heard of, but until now hadn’t experienced, was the legendary “calm after the storm.” I don’t know if things were really so calm. But the wind stopped howling, the branches stopped scraping the house, the rain stopped hammering. The earth paused, stilled, and caught its breath. It felt like the sound of sheer silence. The still, small voice that speaks to us in the palpable, visceral absence.

It’s like God sees us, puts a finger under our chin, and lifts us from darkness, whispering: “Surprise.”

Then there came a voice to him that said, “What are you doing here, Elijah?”

Asking us, “What are you going to do? Now?”


Yesterday morning, I got out early to drive to the church and see how the building fared. I had to weave around the downed trees. I made my way under power lines. I rolled down the window and talked to others surveying the damage. As the city awoke, you could hear the churning generators, the ripping of chainsaws, the line trucks in caravan. But, then, the noise passed. Mainly, it was quiet.

And then you and friends from faraway started texting. We checked on each other. A “Thumbs Up” emoji was worth a thousand words.

Pensacola was lucky. This was no Ivan. Isaias (another “I” hurricane) was mean but not brutal. I suspect in a few days, the cleanup will carry on, and life will get back to normal.

I don’t believe God sends natural disasters to punish us. But I do believe God sends silence to confront us. Like Elijah, God puts the question to us:

“What are you doing here?”

Asking us, “What are you going to do? Now?”

What is the silence whispering to you? 

How is it surprising you in the absence of the whirlwind?


I hope that today and in the weeks to come, you’ll remember the gift of silence God sends after all the fury is over.

Text a friend. Call an acquaintance. Surprise someone with your presence, your small but enduring voice. I hope you’ll find your own answer to God’s question, “What are you doing here? Today?” 


James McTyre www.jamesmctyre.com


Sunday, October 04, 2026

World Communion Sunday*

World Communion Sunday*
Matthew 21:33–46 · October 4, 2026
Matthew 21:33-46

Betrayal. Theft. Murder. Real estate. 

If I asked you what these have in common, you might say, last week’s episode of Landman. Or your favorite true crime podcast. Or an average newsday in South Florida.

I doubt your first answer would be, The Bible. Even more doubtful would be a parable by Our Sweet Jesus. And yet, here we are – assigned this reading on this day for reasons known only to God and the Revised Common Lectionary.

I wish I was skilled enough to seamlessly tie betrayal, murder, etc. to Stewardship Dedication, World Communion, and a presentation by our African missionaries. Frank could probably have pulled that off. I’m just an Interim Pastor.

Plus, if you notice, there’s an asterisk on today’s sermon title. The fine print on the back of the bulletin says, “Items subject to change.”
Aren’t we all? Subject to change? Subject to crimes? Like the landman in the parable?

You never know you’ve been a victim of crime until after the fact. If you can’t prevent it, the best you can do is clean it up.

I think that’s the greater point of Jesus’s spicy little parable: Do the cleanup. Manage the damage. Watch your asterisks. Because more often than not, that’s where we find God.

—

It happened again last week. I – or rather, you – were victims of a church-related cybercrime. Someone posing as me emailed the lot of you. Wendy and I spent a day doing cleanup. We posted warnings. We answered confused and occasionally angry phone calls and texts. 

This is now a common scam perpetrated against churches. Someone or some AI gets its claws on the church directory and impersonates the preacher. It makes me so mad. Like the landowner, I also would like to put those wretches to a miserable death or at least take their computers away. It’s betrayal, theft, and internet real estate fraud. See? The Bible does speak to us today. 

Basically, if you get an email from me, ignore it. Some people do that already. Fine. Don’t open it. Don’t click on it. Don’t reply to it. What gets me fuming is that I’m not the real target; you are. Do not mess with my people.

—

And I think that’s like what Jesus was saying in his parable. Except instead of his people, he was saying, “Do not mess with my God. Do not mess with my people. Or, as they said in The Wire: “If you come for the King, you best not miss.”

So Jesus says in verse 43: “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.”
“The one who falls on this stone will be broken to pieces, and it will crush anyone on whom it falls.”

That doesn’t sound like sweet baby Jesus, meek and mild. 

What happened?

This parable was written down in the Gospel According to Matthew. It was written years after Jesus had been crucified and risen. But even then, the early church was still in cleanup mode. The church people were trying to figure out what Jesus meant in all his parabolic stories. What did the Resurrection really mean? They didn’t yet see the big picture.

They were searching for the footnote at the bottom of their bulletins. Asking: “What does all this mean? To us? And what does it mean for the Kingdom of God on earth as it is in heaven?”

–
Matthew says the people regarded Jesus as a prophet. This they got. But they had to put an asterisk on that. They knew he was more than a prophet, but what, exactly? They were searching for clues at the scene of the crime, piecing together the mystery of faith. What did Jesus mean in these puzzling parables? What was he really saying in these shocking sermons? These things like, “The meek shall inherit the earth?” Things like, “Blessed are the poor, the hungry, the weeping.” 

How does it add up?

2000 years later, we’re still asking the same questions. Still trying to put the pieces in place. We’re searching for the footnotes at the bottom of our bulletins. What is Jesus saying to us, today? What do WE put after the asterisk?

—

What we share – what we share in faith – what we share with each other. These may not be the whole answer. Because there’s always more to come. 
Sharing Communion not just with each other but with churches all around the world. Sharing seats at one, infinitely long table. 

Sharing our money with each other, with the church. Investing our gifts, whatever they might be – investing in a future for our congregation, making pledges of funds and prayers for missionaries and ambassadors of faith all around the world. 

Things like World Communion. Like Generosity campaigns. What we share is what follows the asterisks. And what we offer is always subject to change, always inspired to grow. 

Whenever we’re not wasting our talents in miserable acts of betrayal, theft, murder, and fraud. When our sins decrease, the love of Christ is set free to fill the vacuum. 

Those on whom the stone doesn’t fall… we who stand on the Rock of our salvation instead of beating people over the head with it… we who share good news instead of throwing it like a weapon. When we step beyond our anger and boldly walk into an earth as it is in heaven – that’s when we start to figure out what’s yet to come. 

And it’s not death. It’s life. Life beyond our schemes. Life beyond victimhood. 
How exactly will this new life look? 

That’s for us to discover. That’s for us to find in this adventure of life. This journey our Savior calls us toward, saying, simply, “Follow me.”

“Follow me. Let’s see how far we can go together.”

[EOS] 



James McTyre www.jamesmctyre.com